Social reproduction and Collective Care

Our new text for Occupied Times:

A Horizon for Struggles and Practices

The Radical Collective Care Project is a small research group investigating the politics of collective practices of care. Our aim is to explore different methodologies from small self-organised experiments (such as mutual legal aid and housing cooperatives), to substantial movements (such as the PAH and Occupy Sandy) and models for policy (such as the historical one-kitchen house and proposals from feminist economics). On our website we’re putting together a modest showcase of examples from across this spectrum, to ask and learn about the specific challenges they face. We hope to map out a set of common knowledges and frequently occurring problems within this horizon. In the future we hope to find resources to expand the project and open it up to wider participation.

Struggling around social reproduction

The crisis we are in is a profound one. It’s not just the economic system facing a crunch but also the mode of social organisation and reproduction, as well as ecological systems, reaching a tipping point. It’s a deep crisis, one that isn’t about to be resolved but rather will keep erupting, leading to new breakdowns at economic, societal and environmental levels. Our survival and flourishing on this planet can no longer be managed via abstract chains of exploitation because those chains increasingly break down. We in the Global North – at least those of us with northern papers and skin colour – have been able to get by thinking that we don’t depend on anyone, that we are our own masters. This is in line with the liberal subject that structures our societies and relations, which fetishises independence and thinks of itself as universal. Well, in fact, we do all depend on one another in global capitalism – we cannot think of societies as islands (whether at a national, ethnic or other level) because we depend on Chinese factory workers and Congolese miners as much as on Polish plumbers or Indian IT workers (to reiterate some major national industry professions).

It is time to transform these interdependencies into more sustainable and friendly ones, and the site of this struggle is social reproduction.

OCCUPY SANDY: A SKYPE CALL

In our first collective meeting, we called Susana who has been involved in Occupy Sandy in New York, to hear and ask about her experience of this mobilization, its effects on the wider Occupy movement, its organizational dynamics and further perspectives.

The transatlantic connection was shaky but we really enjoyed the converstation!

Discussion notes - Questions asked and answered in common by the participants

• This resonated with Black Panther Party in many ways...
• But I found that exactly when it came to asking the question 'how is this political' there isn't really an answer – like mutual aid in itsel is something that christian aid or migrant communities do all the time, but it doesn't change political structures in any way...
• But I also have to say i'm not quite sure what these terms mean, I can only guess what the difference between mutual aid and charity might be defined...

• In terms of where it comes out of, the mutual aid discourse comes from the anarchist tradition, and charity comes from the church..
• I think charity is also something top-down, you give to someone but it doesn't have the mutualness to it
• But then when she was describing these suspicions that they experience every now and then, maybe that's not top-down but seemingly there are also hierarchies, or class issues, or whatever you want to call it then..
• I guess it's also that mutual aid is very community based, and that when you come into a community that you're not a part of, they say 'why do you want to be mutual with us? We don't know you, why should we trust you, etc..?' And then they have to say 'well actually we do it cause we have some political ideas or ideals'... this would have been interesting to talk about a bit more; how they talk about Occupy, whether they say they wanna change american society, or curb the power of Wall street, or how do they representat that to communties – because they have to explain why they're there, without being a charity